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by Peter J.

(… courtesy of the historian-in-residence, my husband; pulled from an ongoing e-mail conversation he is having with a conservative colleague)

I totally agree that unelected judges should not be the policymakers that they have made themselves to be.  However, I also agree with those who argue that Gingrich’s solution to this is not only dangerous in itself from the perspective of the Constitution (essentially, I think he hopes to correct one error by committing the opposite error, so to speak, with effects that are possibly worse than the status quo), but can easily backfire both as an electoral tactic and as a remedy to bad judiciating.  To take the measures he proposes as a means of correcting judicial activism is to make majority rule, as represented in the legislature, more powerful even than the Framers intended.  Majorities can be very irrational, capricious, and rapidly-changing, and the result of giving them so much power will likely be bad law – and lots of it.  The Ninth Circuit has made plenty of idiotic decisions, that is true, but I fail to see how the solution can be to subject the courts to the whims of legislators who, in themselves, may be even more idiotic.  Personally, I don’t think that most Americans have a problem with judicial activism in principle.  Most people, I believe, support activism when it is manifested in decisions of which they approve, but then oppose activism when it takes the form of rulings that they themselves oppose.

As for Gingrich’s chances, I still maintain that my “skepticism” is more justified.  America is a much different place now than it was in 1980.  The demographics of the country have been changing in a way that are making it less friendly to traditional Republicans.  The nation’s minority populations have grown substantially since 1980, and the GOP still hasn’t been all that successful (some high-profile minority Republicans notwithstanding) at pulling those groups away from their traditional Democratic loyalties.  And, today‘s younger voters are the most socially-liberal voting bloc in our nation’s history.  While their turnout rates are often low, a Democratic candidate who can get them out to vote can do a lot of damage to the GOP (as Obama did in 2008).  More traditionally-minded, conservative voters tend to be older – the voters of the “G.I. Generation” and the “Silent Generation” – but those generations are in the process of passing away.  In 1980, a candidate like Reagan could appeal to “moderates” because his social conservatism didn’t clash all that much with the majority of Americans.  It was his economic conservatism that was labeled by some as “radical” for the time because of its contrast with the New Deal/Great Society regime of ideas, but socially he was still quite “mainstream” (of course, so was Nixon in his social policy philosophy, which frustrated and angered the hippie voters who wanted to believe that Nixon’s “Silent Majority” didn’t actually exist).  In 1980, immigration wasn’t the polarizing issue that it is today, and the idea that sizeable majorities of Americans in many parts of the nation would support legal gay marriage would have been unthinkable.  America in 1980 was questioning the validity of economic ideas that it had bought into years earlier, but, despite the nefarious spread of the Sexual Revolution, it was still primarily a very conservative place in terms of social values.

But that is why I believe that the 1980 formula will fail in 2012.  America is no longer the same place.  Rush Limbaugh likes to claim as one of his basic assumptions that most Americans are hard-working, common-sense people who value conservative principles, but I tend not to believe that this is so true any more.  Maybe it’s still largely true in rural America or white, middle-class America, but our culture has progressively become one in which people evaluate leaders and policy not according to lofty principles (however valuable those may be), but according to what they believe will give them the most short-term benefit or gratification.  How many people voted for Obama because it made them feel good to vote for someone of his age and background?  Here is an important point to make.  It seems to me that the Republican Party, and its presidential candidates, have presumed that Americans, since Obama’s election, have “seen the light” regarding the competing ideologies, and that this will naturally translate into further GOP victories and perhaps the start of GOP dominance.  Obama’s failures, they believe, have made this picture so clear to Americans that the thought of future Democratic dominance is hard to imagine.  However, I consider this to be incredibly myopic and dangerous for the GOP.  Have Americans learned a profound and lasting lesson about conservatism as opposed to liberalism by watching the floundering of the Obama/Pelosi/Reid folks?  I see no reason to believe so.  As I said, Americans today think more in terms of short-term benefit and gratification, and the tide against the Democrats is largely the result of a poor economy that the Dems have mishandled.  Those same Americans could just as easily swing against Republicans at any time – and, in fact, there is polling evidence that a number of House Republicans could be in trouble in 2012 due to a likely backlash against incumbents that could be more intense than in 2010 (especially if we don’t get a continuation of that payroll tax cut!).

So, what Republicans are really counting on as a means of securing victory next year is NOT the large-scale “conversion” of Americans to the Republican way of thinking, but, rather, large-scale frustration with Obama.  Because they have not done well in articulating a message that America of 2011 will buy in principle, they are having to hope that Americans will be so disgusted with Obama that they will vote for virtually any Republican as an alternative.  But, history does show that incumbents – even apparently unpopular ones – enjoy a significant advantage, and that a challenger must be more than the “equal” of the incumbent in order to win.  There are plenty of people with a vested interest in a continued Obama presidency, and the size of his campaign war chest so far testifies to the fact that there are plenty of people out there who are desperate to see him keep office.  And, he still has the basic outline of a campaign organization in place form 2008 that was quite successful in getting out the (liberal) youth vote and appealing to the tech-oriented twenty- and thirty-somethings.  If the GOP nominates someone about whom voters feel unenthused, then the Republicans won’t get out enough of “their” voters (or the independents, who may just find the entire race distasteful and stay home) to win, whatever the polls right now may say.

Unfortunately, this is where I believe the GOP may be headed.  Romney may be the most palatable of the major candidates to the independents, and I do believe that he would stand the best chance of beating Obama, but we both know that he is rather uninspiring to much of the Republican base.  That being said, hard-core conservatives who don’t trust Romney will still probably show up to vote for him just because he’s preferable to Obama.  A Gingrich nomination, however, could end up being a disaster for the Republicans.  First, he’s not Reagan.  While he likes to harken back to Reagan and draw plenty of parallels between himself and the Gipper, the differences are significant.  Philosophically, Gingrich is very articulate but does not show nearly as much “street sense”.  Reagan phrased his ideas in a way that ordinary Americans as well as people in positions of influence could buy.  Gingrich still seems determined to say things that will alienate key voters (I refer here back to my point from several weeks ago regarding Gingrich’s comments on unemployment) or cause confusion and consternation (such as his recent comments on the judiciary).  Reagan took strong positions without painting obvious targets on himself, but Gingrich seems to be adding targets the more he speaks.  His comments will likely to create even further difficulty for Republicans who are looking for someone to support right now with some enthusiasm.  Second, Gingrich just doesn’t have a persona that people will find appealing.  Reagan was able to come across as the understanding, strong, and compassionate “grandfather” figure, but Gingrich so easily comes across as a crotchety, arrogant guy.  While this may not be a problem with die-hard Republicans, it will be a problem with the ordinary, less-partisan Americans who will often vote for who seems like a nicer person (recall that Al Gore’s lead over Bush in 2000 only disappeared following the TV debate in which Gore acted like an obvious jerk).  Third, I would argue that Gingrich’s recent rise in the polls (prior to the decline he has now begun to show) is not so much the result of people embracing him as a great candidate as the result of Republicans hoping that SOMEBODY will turn out to be a viable alternative to Romney (a role that Bachmann, Perry, and Cain were all previously looked to by those voters to fulfill).  Finally, as I said above, Gingrich’s philosophy just isn’t going to play well with so many voters today, for the reasons I explained above.  There are too many voters today who are going to find too many of his ideas “uncomfortable” or “dangerous” – even if that wouldn’t have been the case in 1980.  Gingrich is going to hand the Obama campaign an arsenal of ammunition to use against him, words that can be fashioned into all sorts of campaign ads to frighten away the voter who isn’t a loyal, devout Republican.  And, in this economic climate, any Republican will have to appeal to the economically-suffering voter in order to win, and everything I have heard from Newt so far indicates that he isn’t really interested in reaching out to them.  Those voters aren’t going to care about lofty principles – rather, they want greater job security or the security of their unemployment benefits if their jobs should go away.  Voters who are more socially-liberal are going to find Gingrich anathema.  Gingrich simply isn’t “Reagan Lite”, and “Reagan Lite” probably wouldn’t do as well today as in 1980 anyways.  It is true that Dole and McCain didn’t win despite their theoretical appeal to moderates, but there were, of course, other reasons why each lost.  They both had big-time personal-appeal issues, and the state of the economy was unfriendly to both.

All of that being said, I see a rocky nomination road for the Republicans.  I’m not placing much stock in any of the polls right now (they were INCREDIBLY inaccurate heading into the 2008 caucus/primary season, of course).  I am guessing that Ron Paul is going to make more of a splash than most of us realize.  Enthusiasm for Gingrich has been eroding since his post-Cain rise, and that enthusiasm doesn’t seem to be transferring to any of the other Republican candidates.  Ron Paul, however, has built a grass-roots organization that I tend to think has gone largely unnoticed, but his supporters are probably more fanatically devoted than the supporters of any other candidate.  If voters who sour on Gingrich head in his direction, it is quite possible that he will be pulling more than his usual 10%, especially if overall turnout in some of the caucuses/primaries is low.  I agree with you in that a brokered convention is a possibility, but that would probably just advertise to America most emphatically that the current slate of Republican candidates just isn’t that impressive, which can only hurt their image heading into the general race.  Of course, some commentators have argued that, for this reason, a brokered convention might very well pick a candidate who currently is not in the race at all, and that might be just what the GOP has to do in that situation to save face and get a “fresh start” against Obama.  I have heard Jeb Bush’s name being proposed, but that would be suicide for the GOP.  There are plenty of better possibilities.

Welcome New Visitors!

UPDATED Mar. 31, 10:15 a.m. PST

Thanks for stopping-by this little blog! And, special thanks to Simcha Fisher for kindly linking here from her post at the National Catholic Register: “Is the world getting worse?” where she replies in part with a quote of my favorite saint, Francis de Sales! :)

I’ve put some of my favorite/most interesting posts together here. Enjoy and please feel free to comment!

You’ll notice that the most recent posts have been my Bible study group summaries; other subjects of interest are organized at the top. You’re invited to add Profoundly Catholic to your blog reader (see the RSS links to the right) so that you can be alerted to new material when it is posted.

My most recent projects include one of the highest priority: Little Blessing No. 6 will be born around Thanksgiving! :)

Have a blessed Lent!

UPDATE:

Though I’ve mentioned St. Francis de Sales many times here, two posts in particular provide links to his works online and to Phoenix Bishop Thomas Olmsted’s excellent commentary about him in the Phoenix diocesan newspaper, The Catholic Sun. I highly encourage all to befriend this special saint!

This is a quick summary of the first meeting of our new ladies’ evening Rosary and Scriptural discussion group, Our Lady’s Pearls. We gathered for the first time last Tuesday, December 7, 2010. I’ll begin with a short preface especially for those not on our e-mail list:

Our Lady’s Pearls

We invite ladies to start the new Church year right by joining a very simple ladies’ evening Rosary and Scriptural discussion group hosted in our homes. We’ve been particularly blessed by our friendship and study with the Thursday morning St. Anthony’s ladies’ Bible study, and are trying to create something similar in the evenings, when our children can be left at home with their fathers. We invite ladies to come to come to this new group whenever they are able to arrange it around their other interests and commitments — this should be a source of blessing and not stress or conflict for us all. :)

The group gathers every Tuesday from 7 to 9 p.m. We begin each gathering by praying the Rosary, and then continue discussing a book of Scripture or the next section of a Scriptural study. The Our Lady’s Pearls group seeks the treasures that Our Blessed Mother held close to her heart. Simply bring yourself — and a favorite Rosary or Bible if you would like!

The first study is on “Inner Healing: Mending the Wounds of the Heart,” an audio-based Scripture study by Johnnette Benkovic (of Women of Grace). This will run through about Feb. 1, 2011. Next, we will probably make a study of one of Christopher West’s Theology of the Body video series or of the Psalms. Our Rosary will make use of Fr. Dwight Longenecker’s amazing book “Praying the Rosary for Inner Healing.” There are enough excellent women’s-themed Bible studies and Scripturally-based books to keep us going forever. :)

For more information or directions, please contact Kristen at weareacatholicfamily@live.com. I will also be posting info as we go along on this blog, Profoundly Catholic.

“Inner Healing: Mending the Wounds of the Heart”: Introduction

We began by reading Fr. Longenecker’s meditation on The Annunciation, which emphasized the need to ask God’s healing of any wounds related to the time of our conception. Even though none of us remember this time, he cites a study and anecdote that show that children conceived in anger or rebellion experience the negative consequences of this in their lives, as do children who are conceived in love. We then prayed a Rosary.

Next, we listened to the first 12-minute introductory segment of Johnnette Benkovic’s study. The primary emphasis of this talk was that we are all wounded by sin — original sin, our sins, and others’ sins — and that healing comes through identifying and addressing these sins. One key point of her talk was the analogy of vessels. Our hearts are all vessels of God’s grace, though sin has put holes in them that leak-out God’s grace, much like a sieve. If we seek healing, our everyday vessels can be made noble for God’s use.

“In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble. If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work. So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart.” (2 Tim 2: 20-22)

We briefly discussed this and two other Scripture citations she mentioned:

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.” (1 Cor 10: 13)

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.” (Eph 1: 3-4)

We dug-into these citations using the Ignatius Catholic Study Bible and related references in the Catechism of the Catholic Church, especially regarding the need to keep “custody” of ourselves and use the “escape hatch” of vigilant prayer.

Mrs. Benkovic suggested placing the Corinthians quote where we can see it each day, as well as reflecting on a current difficulty in our lives and applying this to it. She reminded us that God keeps His promises.

We closed with a Psalm from the Church’s night prayer, Compline.

At tonight’s gathering (December 14, 2010), we will read the meditation for The Visitation and pray a Rosary, then we will listen to and discuss the second detailed segment, “Sin,” in preparation to identify the wounds of the heart. We invite all ladies who are interested to come to pray and share with us!

 

http://quod.lib.umich.edu/cgi/r/rsv/rsv-idx?type=DIV1&byte=5230210

October 14, 2010 Quick Summary

We discussed Romans 11:25 and began reading the remaining verses of the chapter. (We will probably complete our study of the remaining verses by discussing one bit of commentary and the related verse(s) at a time.) Of note:

  • God’s plan is a mystery, especially why He chose not to save everyone from the start. Perhaps He wished to make salvation more valuable to us or to foster our dependence on Him — doubtless He had some reason related to our good. Also, though time is a part of life for us, all times are the present to God, Who is eternal.
  • God allows the chosen to sin and uses their sins to provide the opportunity of salvation to all people. He wants to save everyone. Also, no one falls into hell; one must jump there with both feet.
  • There was (another) lengthy discussion related to salvation and the Jews. We wonder what specifically the Jewish people are waiting for, what they think the messiah will look like if that figure isn’t Jesus. What is life like after death, then? How dreary this waiting must be; apparently it drives some to Islam (?!). Perhaps we can well view our Jewish elder brethren as “unfulfilled Catholics” who are not condemned — sheep, not goats!
  • We will look at the lengthy essay on the salvation of all Israel on the 21st.  We also plan to discuss the fourth application question: “In the context of these verses [33-36], how might you look upon some of the disasters that have befallen Christianity as potential blessings from the Holy Spirit? For example, how might the Holy Spirit use the secularization of modern American culture as a blessing for the Church rather than as a curse?”
  • Also, we have noted that the 2010 all-in-one Ignatius Study Bible NT has extensive (helpful) revisions and additions to the commentary, as compared to the 2003 Romans study softcover.

As usual, the ladies are welcome to comment below.

October 7, 2010 Quick Summary

We discussed Romans 11: 1-24. Of note:

  • v. 4: God is faithful, even if we can’t see it; if we waste grace, He won’t give it to us.
  • v. 8: Is “stupor” the same as “hardness”? Maybe not. Perhaps “stupor” is the warning before “hardness.” The analogy was made of a coma induced for medical reasons, for healing.
  • We talked a great length about the danger of being prideful about practicing the Faith. We need to remember that we’re “grafted” onto the Vine and that just like the “Jews” who rejected Jesus were cut-off the Vine, we can be cut-off — and can be regrafted, too. We also discussed the danger of pushing too hard when we evangelize.
  • We had a detailed discussion of miracles, including that God often gives them to the unknown and those who have weak faith because miracles are for salvation more than for physical healing. On a related note, we talked about suffering with joy while longing for Heaven, and Flannery O’Connor’s famous quote: “She could never be a saint but she thought she could be a martyr if they killed her quick.”

(I’m sorry that I didn’t post this sooner, but the ladies are still welcome to comment below.)

September 30, 2010 Quick Summary

Let’s make-up for last weeks un-newsy note with this turbo-linked summary! :)

Today, we completed Romans 10 (vv. 14-21). Here are some highlights:

  • v. 15: In the Christian tradition, feet are considered “blessed, ” though in most Middle Eastern groups, feet and gestures with them are considered offensive. We can think not only of those who share the Gospel, but of Blessed Mother kissing Our Lord’s Bloody Feet on the cross (as in “The Passion”). At the end of each Mass, we are dismissed to “go-out” and share the Gospel.
  • v. 21: The “chosen” (whether Jewish/cradle Catholic/our “foolish nation” [v. 19]) often choose to refuse to respond to God’s call. God wants us to be awed and wonder about creation and the Creator. Cradle Catholics can take the “filet mignon” of the Faith for granted, while converts accustomed to scraps appreciate the Feast, particularly the Eucharist. This is evident in the casual way many receive Our Lord and even in the casual way some priests neglect purifying the vessels used for Communion, and in the recent Pew study that showed how few understand or believe in the Real Presence. See Fr. Z (whose site is a vital feed in the blog reader of any Catholic interested in the liturgy) on forced standing during Communion in San Jose and elsewhere and neglected fragments from over-sized hosts. It is also evident in the scanty time most parishes allow for Confession. It was suggested that we pray for those involved in these abuses — and even offer our Communions for them — rather than ruminating on the abuses.
  • We discussed talking about our Faith with Protestants and atheists — who are often more angry at God than disbelieving of Him, which is good, for the Lord can convert them rather than “vomiting” the apathetic (see Rev. 3:16) — (and aliens [!]). A suggested resource:  “Where Is That in the Bible?” by Pat Madrid (his site is excellent!).

Announcements

  • Due to a room-scheduling conflict, next week’s (October 7′s) study will be held at a private home. Details will be sent by e-mail to all on the e-mail list. As usual, the Rosary for Nathaniel will start at 10.
  • The Ladies’ Night Out will be Thursday, October 14, at about 6:30 at Yoshino’s at Blackstone and Bullard (or, if it’s too crowded, P. F. Chang’s). What happens in Ladies’ Night Out stays in Ladies’ Night Out (that is, no summary will be posted!) :)
  • Yet another Catholic study Bible (complete OT and NT, RSV-CE) is coming-out in October, this one by TAN/St. Benedict Press, with Catholic Scripture Study International. It has Archbishop Chaput’s imprimatur and endorsements from “all the usual suspects,” as well as articles by CUF (Catholics United for the Faith). It is also only available in rather fancy heirloom quality (leather cover, gilt-edges, ribbons, etc.) and thus pricey (at about $70 most places; perhaps it will be cheaper on Amazon). Odds are good that I’ll be getting it (As my hubby said with his usual wry appreciation of my book-collecting, “You can never have too many study Bibles!” He’s right: the commentaries complement each other rather nicely.), so those who would like to see it before taking the leap to buy it can see mine. :)
  • Also, I forgot to mention this new daily devotional from the Church Fathers that is currently winging its way to me: “A Year with the Church Fathers.” Can’t go wrong there…

As usual, the ladies can feel free to post any further comments below. :)

September 23, 2010 Quick Summary

This summary will be especially brief, as the ladies had an impromptu cake and coffee party, courtesy of Veronica. :)

As usual, several ladies prayed a Rosary for Nathaniel, and we also discussed a plethora of other prayer intentions. The study will resume on the 30th.

Announcements:

Jesse Romero will be coming to St. Anthony’s on November 12 (Spanish) and 13 (English).

The ladies will be discussing a ladies night out on the 30th.

September 16, 2010 Quick Summary

In this session, we looked primarily at Romans 10, vv. 2, 9, and 10. Regarding:

  • v. 2: We discussed true zeal versus fanaticism. We found that true zeal relies on and waits for God (unlike in vitro fertilization, for example), doesn’t use sinful or manipulative means to its ends (stoning St. Stephen, 9/11, the Protestant minister threatening to burn the Koran, etc.), and is prudent — taking risks and being brave for a reason and picking our battles (such as Blessed Mother Teresa advocating respect for life), joyful (the opposite of many anti-Christians), and loving.
  • vv. 9-10: We revisited the value of oral prayer (discussed last week), that it proves and shows our Faith, which by its very existence offends some, especially the use of the Holy Name Jesus. We also discussed the incompleteness of faith without works (sola fide), concluding that faith requires acts in God’s will, particularly as seen in Matthew 7:21 and James 1: 22-27 (for example: restraining the tongue and visiting orphans and widows).

Also:

  • Those who arrived early enough prayed a Rosary for Nathaniel (which will be done regularly — for the time being — at 10 a.m.) and discussed other prayer intentions.
  • We also discussed the need for a ladies’ night out soon (no date has been set) and — sometime in the future — a one-day or one-overnight retreat geared for homeschool/SAH moms.
  • The October 7 meeting will be in a private home. Details will be e-mailed out.

As usual, the ladies are invited to comment below! :)

Diane at Te Deum laudamus has done a thorough job of researching and — in my opinion — debunking the “Marian apparitions” at Medjugorje.

I don’t see the need to add much commentary. I will simply say that I do not believe that a spirituality based largely on any apparition (and belief in these is left to the discretion of the individual Catholic) is healthy; it is far more sound to ground one’s prayer life and apostolate on the certain teachings of the Church and the examples of Her saints. And, in the particular case of Medjugorie, there is enough weighing against the legitimacy of the “apparitions” to make devotion to it especially unsound — rebellion against the local bishop, the unedifying lifestyle of the “seers,” faulty predictions, endless “visions,” etc. If one has a devotion to Our Lady — and I do — why not supplement it with study on Fatima, Lourdes, and other Church-approved apparitions, instead of stubbornly grasping this dubious one?!

Holy Mary, Mother of God, pray for us sinners!

Our discussion of Romans 10: 1-13 today was especially fruitful. Here are some highlights:

  • v. 4: Jesus fulfills the Law, but doesn’t destroy it. One way of looking at this is that the Law is a necessary guide because we don’t believe in “once saved, always saved.” [Further reflection on St. John Chrysostom's commentary on this verse reveals that since we can't observe the Law "aright," we need Jesus for "wholeness."]
  • vv. 9-10: Oral prayer (confessing Jesus with our lips) serves several purposes, including helping us to learn and believe, assuring us, protecting us, and unifying us with the Church. This discussion led to several interesting linguistic and other asides, including: a) We are united in community only through Jesus, like spokes on a wheel. b) We are united, but distinct. For example, in the Extraordinary Form Mass, the parts are in Latin throughout the world, but the readings and teachings are in the vernacular; also, in Heaven, we will all be together, but we will each have our distinct (glorified) body. c) Even in the Church’s second greatest prayer, the Liturgy of the Hours, when one is praying it alone, one is encouraged to at least to move her lips, if not actually speak the words aloud, to signify unity with the Church in praying the prayers. [I promised the ladies some links on the Divine Office. See this newly-revised post. I would love to find a way to introduce whoever is interested to this nourishing practice; perhaps I can bring my copy and we could try praying Morning Prayer before the study sometime.]
  • We also heard a report on the highlights of a local Catholic conference, including: a) the importance of following spiritual urges and inspirations; b) to dispose of negative thoughts and replace them immediately with the positive, as if the negative thoughts were hot coals; and c) a good way to diffuse anger is to ask “What is your expectation?”
  • The ladies who arrived early enough prayed a Rosary for Nathaniel. The group agreed that we are so grateful for how Nathaniel’s family shares their struggle with us, as our prayers and sacrifices for them are also serving to build our own faith.
  • There are a few dates that we will likely be without a meeting room, due to school resuming. An e-mail will be sent-out with the arrangements for those dates (which may include meeting in a home), starting with October 7.

As always, I invite the ladies to add to what I’ve posted or discuss it further in the space below.

9/8/10 — In preparation for our study of Romans 10, please see this link. (I’m not sure what our tech scene will look like tomorrow morning, so I’m going to try to have the links off of my post pre-loaded in my netbook for reference, but those of you with smartphones might be able to help, too, by bookmarking the link above. :) )

Romans x.

Notes & Commentary:

Ver. 1. Is for them. That is, for Israel, or the Israelites, named before. (Witham) — After having said that the greatest part of Israel was cast off by the Almighty, the apostle, to shew that he meant not to insult or provoke them, here testifies that he sympathizes in their misery, and with groans prays in their behalf to the Lord, that he would vouchsafe to grant them understanding, and open their eyes to the truth. Thus, though tenderly affected towards his countrymen, still he could not dissemble the truth, or flatter them in their incredulity, and hardness of heart. (Calmet)

Ver. 2. According to knowledge, &c. The Jews ran with ardour in the paths of the law, but saw not whither they were going; they followed the law, but did not know whither it conducted them. (Calmet)

Ver. 3. The justice of God. That is, the justice which God giveth us through Christ; as, on the other hand, the Jews’ own justice is that which they pretended to by their own strength, or by the observance of the law, without faith in Christ. (Challoner) — Seeking to establish their own. That is, for justice, or to be justified by their works, or the works of their written law. (Witham)

Ver. 5-7. Moses (Leviticus xviii. 12.[5.?]) wrote that the justice which is of the law….shall live by it. That is, shall have the recompense of a long temporal life, or even an everlasting life, by joining a faith in Christ their Redeemer, that was to come. But the justice which is of faith, speaketh thus, that is, Moses speaketh thus of it, (Deuteronomy xxx.) say not in thy heart, who shall ascend into heaven? &c. the apostle gives us the spiritual sense of the words, by adding, to bring Christ down, &c. The sense is, that it is now fulfilled in the new law, when Christ is come from heaven by his incarnation, and is also again risen from the abyss by his resurrection: and therefore,

Ver. 8. The word is near thee, is near to every one, who to be justified and saved, need but believe, and comply with the doctrine of the gospel which we preach, and make a confession or profession of it with his mouth; and then whether he hath been Jew or Gentile, he shall not be confounded. (Witham)

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